Locke, John (1632–1704)
English empiricist philosopher (see empiricism)
whose writings helped initiate the European Enlightenment.
His Essay Concerning Human Understanding (1690) is one of the highlights
of English philosophy. In it he adopted a nominalist (see nominalism)
view of language, yet believed that our ideas of things, inasmuch as they
reflected real essences – the properties of the insensible corpuscles
of matter – were founded upon and could be checked against experience.
His A Letter Concerning Toleration (1689) and The Reasonableness
of Christianity (1695) were seminal in 18th-century British religious
thought.
Locke supported the nonanthropocentric teleological argument of pluralism,
popular in the Age of Enlightenment, that God created other worlds for the
benefit of their inhabitants rather than that of man:1
It is more suitable to the wisdom, power, and greatness
of God to think that the fixed stars are all of them suns, with systems
of inhabitable planets moving about them, to whose inhabitants he displays
the marks of his goodness as well as to us; rather than to imagine that
these very remote bodies, so little useful to us, were made only for our
own sake.
Reference
- Locke, John. "Elements of Natural Philosophy." In The Works of
John Locke, vol. 3, p. 309. London: T. Tegg (1823).
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